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64
TAI GROUP.
other Shn tribes of Assam. They
have their own priests, and these, as well as a large proportion of the laity,
are literate. The Kh
mt
language closely agrees with Northern Sh
an.
A large proportion of the vocabulary is common to the two languages. The alphabets
are nearly identical. It will be remembered that the
homs,
unlike the Kh
m-
t
s, have become
Hinduised, and are no longer Buddhists.
The Phkials
or Ph
k
are said to have left M
ng
K
ng for Assam
about 1760 A.D., immediately after the subjugation of the kingdom of P
ng
by Alomphra. Before entering Assam they dwelt on the banks of the Turungp
n
River, and were thus appar- ently near neighbours of the Tairongs. On reaching
Assam, they at first resided on the Buri Dihing, whence they were brought by
the
homs,
and settled near Jorhat in the present district of Sibsagar. When the Burmese
invaded Assam, they and other Sh
n
tribes were ordered to return to M
ng
K
ng, and they had got as far as their
old settle- ment on the Buri Dihing when the Province was taken by the British.
Their language closely resembles Kh
mt
,
and, like the Kh
mt
s
and Tairongs. they are Buddhists. They seldom marry outside their own community,
and, as this is very small, their physique is said to be deteriorating. They
are adepts in the art of dyeing. At the Census of 1891 the total strength of
the Ph
kials was only 565, all of
whom inhabited the sadr subdivi- sion of the Lakhimpur District.
Nor is the
name by which the M
ng
K
ng Sh
ns
are known to the
homs,
and frequent references are made to them under that name in the
hom
chronicles. The persons known to us as Kh
mj
ngs
or K
my
ngs,
are a section of that race, who formerly resided on the Patkoi Range, but who,
like so many of their congeners, were driven to take refuge in Assam at the
beginning of the nineteenth century by the oppression of the Kachins.
In the s
m Buranji we read that the
homs were attacked by the N
g
s
on their way over the Patkoi at a place called Kh
mj
ng, and it may be
that this place was also the early settlement of the section of the Nor
s
who were subsequently known by that name. The number of Nor
s
counted at the Census of 1891 was 751 (including Kh
m-
j
ngs). Nearly all of them live in the Jorhat Subdivision of Sibsagar.
We have seen that the Northern Shns
were always spoken of by the other branches of the family as the 'Tai Long'
(###) or 'Great Tais'. In Sh
n the
letters l and r are freely interchanged, so that another form of the name is
'Tai Rong'. One section of the Sh
ns
who at various times entered Assam has retained this name, and its members are
now known as Tairongs, Tur
ngs, or
Sh
m (i.e., Sh
n)
Tur
ngs. They are said to have immigrated
into the Province less than eighty years ago. Their own tradition is that they
originally came from M
ng-m
ng
Khau-sh
ng on the North-East of Upper
Burma, and settled on the Turungp
n
River, which took its name, 'the Tai-Rong Water', from them. While there, they
received an invitation from the Nor
s,
who had preceded them and had settled themselves at Jorhat, and in consequence
they started across the Patkoi en route for the Brahmaputra Valley. They were,
however, taken prisoners by the Kachins, and made to work as slaves, in which
condition they say that they remained for five years, but really, probably,
for a much longer period. They were released by
The above
information is based on the account of the tribe contained in Mr. Gait's Census
Report, pages 283 and ff.
The above
is based on the note on page 284 of Mr. Gait's Census Report.